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    Mary Magdalene Personality Type, MBTI

    What is the personality type of Mary Magdalene? Which MBTI personality type best fits? Personality type for Mary Magdalene from The Passion Of The Christ and what is the personality traits.

    Mary Magdalene
    ISFP

    ISFP (XwX)

    Mary Magdalene personality type is ISFP, or The Artist.

    The Magdalene women are also drawn to the artistic world, and are often fascinated by the creative process. They tend to have a more introverted, inner-directed way of living life, and are more likely to go for the quiet and meditative life.

    However, they are also very down-to-earth, and can be quite practical at times.

    20. Mary Magdalene ISFP Personality Type

    It's important to note that ISFP is an idealist personality type. If someone is ISTJ or ISTP, they will probably have a more realistic view of the world than the Magdalene.

    The Magdalene ISFP Personality Type is the most idealistic of all ISFPs, and is more likely to see other people as having a deep inner beauty that is worth preserving.

    ISFPs are also known for being a bit more spiritual than the others. They are more likely to believe in spiritual realms and long-term patterns that affect their lives.

    21. Mary Magdalene ISFP Personality Type: The Artist Archetype

    Mary Magdalene, sometimes called Mary of Magdala, or simply the Magdalene or the Madeleine, was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to his crucifixion and its aftermath. She is mentioned by name twelve times in the canonical gospels, more than most of the apostles and more than any other woman in the gospels, other than Jesus's family. Mary's epithet Magdalene may mean that she came from the town of Magdala, a fishing town on the western shore of the Sea of Galilee in Roman Judea. The Gospel of Luke 8:2–3 lists Mary Magdalene as one of the women who traveled with Jesus and helped support his ministry "out of their resources", indicating that she was probably relatively wealthy. The same passage also states that seven demons had been driven out of her, a statement which is repeated in Mark 16.

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