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    Anaxagoras Personality Type, MBTI

    What is the personality type of Anaxagoras? Which MBTI personality type best fits? Personality type for Anaxagoras from Western Philosophy and what is the personality traits.

    Anaxagoras
    INTJ

    INTJ (5w6)

    Anaxagoras personality type is INTJ, which means that they are most likely to be an Introverted Intuitive Thinking Judger. Anaxagoras are able to see both sides of an argument and can see multiple ways to solve a problem. Their reasoning and logical skills give them the ability to see the big picture and take in all aspects of a situation before making a decision. Their INTJ personality type is often described as analytical, logical, and rational, and they tend to see the world in black and white terms. They tend to be very open-minded and understanding, and they may possibly be more of a dreamer than a doer.

    Anaxagoras are people who tend to be very observant and logical. They are very good at seeing patterns and noticing details, and they love to research and educate themselves. They love learning about other cultures, religions, and languages. They also like to be challenged and will often work towards a goal until they achieve it. Anaxagoras tend to be very analytical, often asking why something happened or how something could be improved. They like to take in the knowledge and experience of others and then analyze it and integrate it into their own understanding.

    Anaxagoras (Greek: Ἀναξαγόρας, Anaxagoras, "lord of the assembly"; c. 510 – c. 428 BC) was a Pre-Socratic Greek philosopher. Born in Clazomenae at a time when Asia Minor was under the control of the Persian Empire, Anaxagoras came to Athens. According to Diogenes Laërtius and Plutarch, in later life he was charged with impiety and went into exile in Lampsacus; the charges may have been political, owing to his association with Pericles, if they were not fabricated by later ancient biographers.Responding to the claims of Parmenides on the impossibility of change, Anaxagoras described the world as a mixture of primary imperishable ingredients, where material variation was never caused by an absolute presence of a particular ingredient, but rather by its relative preponderance over the other ingredients.

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