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    Takiyettin Mengüşoğlu Personality Type, MBTI

    What is the personality type of Takiyettin Mengüşoğlu? Which MBTI personality type best fits? Personality type for Takiyettin Mengüşoğlu from Western Philosophy and what is the personality traits.

    Takiyettin Mengüşoğlu
    ISTJ

    ISTJ (5w4)

    Takiyettin Mengüşoğlu personality type is ISTJ, a very common personality type. ISTJs are focused on practical, real-world applications of their knowledge and skills. They’re not interested in theory or abstract ideas—they want to get things done. They don’t like to experiment, and they prefer results to be tangible.

    ISTJs are likely to be practical and down-to-earth. They value the importance of the present moment and anticipate that tomorrow will be better than today. They come up with practical solutions and accomplish tasks efficiently. They don’t want to waste their time on unimportant matters or on things that don’t benefit them personally.

    ISTJs tend to be kind and practical. They’re loyal and reliable, and they don’t like to make decisions based on emotion. Instead, they weigh concrete facts and consider practical applications before making decisions.

    ISTJs are not flashy or glitzy, but they make a good impression on others with their strong work ethic and practicality, and their reliability and reliability. ISTJs tend to be realistic and practical, and they’re good at organizing and time management.

    ISTJ Personal Profile:

    Takiyettin Mengusoglu (1905–1984) was a Turkish philosopher.

    Mengusoglu was born in Malatya, Turkey. After finishing the high school he went to Germany and became a student of Nicolai Hartmann. He was known as Takiyettin Temuralp at that time and published Über die grenzen der erkennbarkeit bei Husserl und Scheler in German. He is the author of the university level textbook Felsefeye Giriş (Introduction to Philosophy).

    Mengüşoğlu founded a new school of anthropology which he called ontological anthropology. This anthropology deals with man not through any conceptualization but through "his concrete biopsyhichic wholeness". He believed that this new anthropology would be more suitable approaching man and solving concrete problems in the human world.

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