Dawud (David), Islamic Prophet Personality Type, MBTI
What is the personality type of Dawud (David), Islamic Prophet? Which MBTI personality type best fits? Personality type for Dawud (David), Islamic Prophet from Early Islamic Figures and what is the personality traits.
ENFJ (2w3)
Dawud (David), Islamic Prophet personality type is ENFJ, the Prophet of the Bible is ENFJ, the Prophet of Islam is INTJ, the Prophet of the Quran is ENTP, the Prophet of the Bible is ENTP, the Prophet of Islam is INTP, the Prophet of the Quran is ENTP.
This is not an exact science but there are some similarities between the characteristics of the prophets and the personality types.
The prophets were mostly intellectuals or theorists who were not familiar with the practical aspects of life. They were often viewed as impractical dreamers by their contemporaries.
The Prophet Muhammad (peace be upon him) was not much of a scholar of the Qur’an. Instead of memorizing the Qur’an he used to read it from memory and had a lot of information he would narrate from his own life experiences.
Prophet Muhammad (peace be upon him) was not much of a scholar of the Qur’an. Instead of memorizing the Qur’an he used to read it from memory and had a lot of information he would narrate from his own life experiences. The Prophets often came with a message that had never been heard before. They would often suggest that their message was a new revelation.
Dawud (Arabic: دَاؤُوْد, romanized: Dāʾūd or Arabic: دَاوُوْد, romanized: Dāwūd), who was, according to the Hebrew Bible, the second king of the United Kingdom of Israel and Judah, reigning c. 1010–970 BCE, is also venerated in Islam as a prophet and messenger of God, and as a righteous, divinely-anointed monarch of the ancient United Kingdom of Israel, which itself is revered in Islam. Additionally, Muslims also honor Dawud for having received the divine revelation of the Psalms. Mentioned sixteen times in the Quran, Dawud appears in the Islamic scripture as a link in the chain of prophets who preceded Muhammad. Although he is not usually considered one of the "law-giving" prophets (ulū al-ʿazm), "he is far from a marginal figure" in Islamic thought. In later Islamic traditions, he is praised for his rigor in prayer and fasting. He is also presented as the prototypical just ruler and as a symbol of God's authority on earth, having been at once a king and a prophet.
