Dvapara Yuga Personality Type, MBTI
What is the personality type of Dvapara Yuga? Which MBTI personality type best fits? Personality type for Dvapara Yuga from Hinduism and what is the personality traits.
ENTP (8w7)
Dvapara Yuga personality type is ENTP, which means it's a combination of the Ne-Ti-Si type. This is the only personality type that has no general name.
The ENFP is depicted as a childlike, playful character. They are often seen as the clowns of the world, trying to trick others into doing what they want. They are known to have a wide array of emotions, many of which border on the ridiculous. The ENFP is an extrovert who loves meeting new people and making new connections. They love social gatherings and tend to be the life of the party. The ENFP's main objective is to connect with as many people as possible. The ENFP's main objective is to connect with as many people as possible. The ENFP usually likes to make other people laugh, and they will often use humor as a tool to connect with other people. They like to make others laugh and will often make others laugh unintentionally. They like to make others laugh and will often make others laugh unintentionally.
The ENFP always wants to be the center of attention and will often take on roles that require them to be the center of attention. They find themselves drawn to people who need help and will often step in to help others.
The Dvapara Yuga (Sanskrit: द्वापर युग, romanized: dvāpara-yuga), also spelled as Dwapara Yuga, is the third out of four Yugas, or ages, described in the scriptures of Hinduism. Dvapara in Sanskrit literally means "two ahead", that is, something in the third place. The Dvapara Yuga follows the Treta Yuga and precedes the Kali Yuga. According to the Puranas, this yuga ended at the moment when Krishna returned to his eternal abode of Vaikuntha. According to the Bhagavata Purana, the Dvapara Yuga lasts 864,000 years or 2400 divine years. There are only two pillars of religion during the Dvapara Yuga: compassion and truthfulness. Vishnu assumes the colour yellow and the Vedas are categorized into four parts: Rig Veda, Sama Veda, Yajur Veda and Atharva Veda. During these times, the Brahmins are knowledgeable of two or three of these but rarely have studied all the four Vedas thoroughly. Accordingly, because of this categorization, different actions and activities come into existence.
