Cheng Hao Personality Type, MBTI
What is the personality type of Cheng Hao? Which MBTI personality type best fits? Personality type for Cheng Hao from Confucianism and what is the personality traits.
INFJ (9w1)
Cheng Hao personality type is INFJ, my personality type is INFJ. The INFJ and the ENFJ are similar in many ways, but they have some very important differences. They are two different types of personality and can be hard to mix up.
The INFJ and the ENFJ are both introverts, which means that they are people who spend most of their time alone. They often do not get along with extroverts, so if you go to the same college or work with an INFJ and an ENFJ, you might feel very isolated.
Both types of personality are highly perceptive, which means that they notice details that others miss. They are also both very compassionate individuals who have an excellent intuition in regards to people's feelings and emotions.
There are a few main differences between an INFJ and an ENFJ personality type. INFJs tend to be more introverted than ENFJs, who tend to be more extroverted. INFJs can be very loyal and protective people, while ENFJs are quite social and can be more permissive.
There is a lot of overlap between these types of personality and it is not always easy to tell them apart.
Chéng Hào (Chinese: 程顥, 1032–1085), Courtesy name Bóchún (Chinese: 伯淳), was a Chinese philosopher and politician from Luoyang, China. In his youth, he and his younger brother Cheng Yi were students of Zhou Dunyi, one of the architects of Neo-Confucian cosmology. His philosophy was dualistic (between all that is tangible and all that is intangible) and pantheistic (believing that all that is intangible is the same thing, such as god, the human nature, feelings, actions (we see things acting, but not the action itself), movement (likewise), social roles and relations (likewise), chance, etc., and that such a unified, universal principle is in everything that is sensible [rather than in an external reality as in Platonism]); among his quotes are "outside dao there are no things and outside things there is no dao", "we call it god to emphasize the wonderful mystery of principle in ten thousand things, just as we call it lord (di) to characterize its being the ruler of events" and "in terms
