Ningishzida Personality Type, MBTI
What is the personality type of Ningishzida? Which MBTI personality type best fits? Personality type for Ningishzida from Mesopotamian and what is the personality traits.
ISFP (XwX)
Ningishzida personality type is ISFP, but since ISFPs are so uncommon, their percentage is much lower than it could be if their numbers were more representative of the population.
The Zodiac Signs' Personality Types
The personality types in the Zodiac are also very well-researched and documented. There are two books written about each Zodiac sign, and many more on the internet. The overall percentage of a personality type for each sign is fairly accurate to my estimation, with some minor deviations. For example, when I estimated the percentage of ESFPs in the Zodiac, I found the percentage to be a little higher than what would be expected based on the number of ESFPs in the population.
I have also included links to some of the best books and web resources on each sign below.
Aries (March 21 – April 19)
Taurus (April 20 – May 20)
Gemini (May 21 – June 20)
Cancer (June 21 – July 22)
Leo (July 23 – August 22)
Virgo (August 23 – September 22)
Libra (September 23 – October 22)
Ningishzida was an underworld god associated with vegetation, trees, growth, decay, snakes and demons. He also represented subconscious and hidden knowledge, and was sometimes connected with beer and wine, as certain Ur III texts associated him with the E-ĝeštin ("wine house") and called him the "lord of the innkeepers". He served as the throne-bearer and counsellor of the netherworld, carrying out Ereshkigal's orders and enforcing her laws both in the underworld and on earth. He was also the guardian of the demons in the underworld, and had the power to keep them under control if he so desired, and sometimes stood alongside the chief gatekeeper Neti at the entrance of the underworld. He also served alongside Dumuzid/Tammuz as a guardian and doorkeeper at Anu's celestial palace. Ningishzida was believed to travel to the underworld at the time of the death of vegetation (from mid-summer to mid-winter), and arose again later to bring the growth of vegetation back to the land.
