Saladin, Ayyubid Sultan Personality Type, MBTI
What is the personality type of Saladin, Ayyubid Sultan? Which MBTI personality type best fits? Personality type for Saladin, Ayyubid Sultan from Historical Figures 1100s and what is the personality traits.
INFJ (1w9)
Saladin, Ayyubid Sultan personality type is INFJ, which is an Introversion iNtuitive Feeling Judging personality type.
Significantly, the personality test indicates that the personality type of Sultan Saladin, Ayyubid Sultan is similar to that of Napoleon Bonaparte, the man who defeated the Sultan Saladin, Ayyubid Sultan in the battle of Hattin. The personality test indicates that both these personalities are both INFJ personalities.
The INFJ personality type is one of the 16 Myers Briggs personality types identified by Isabel Myers in her book ‘Myer Briggs Myers Briggs’ in 1962. INFJ personality type is identified by the following characteristics:
Introversion
Introversion iNtuition
iNtuition Feeling
Feeling Judging
Judging Perceiving
Perceiving Sensing
Sensing Intuition
Intuition Thinking
Thinking Extraversion
Extraversion Loyalty
Loyalty Carefree Spirit
Carefree Spirit Confidence
Confidence Compassionate Spirit
Compassionate Spirit Trustworthy Spirit
Trustworthy Spirit Confident Spirit
Confident Spirit Confident Spirit, Confident Spirit
An-Nasir Salah ad-Din Yusuf ibn Ayyub, known as Salah ad-Din or Saladin (1137 – 4 March 1193), was the first sultan of Egypt and Syria and the founder of the Ayyubid dynasty. A Sunni Muslim of Kurdish ethnicity, Saladin led the Muslim military campaign against the Crusader states in the Levant. At the height of his power, his sultanate included Egypt, Syria, Upper Mesopotamia, the Hejaz, Yemen and other parts of North Africa. Under Saladin's command, the Ayyubid army defeated the Crusaders at the decisive Battle of Hattin in 1187, and thereafter wrested control of Palestine—including the city of Jerusalem—from the Crusaders, who had conquered the area 88 years earlier. Although the Crusader Kingdom of Jerusalemcontinued to exist until the late 13th century, its defeat at Hattin marked a turning point in its conflict with the Muslim powers of the region. Saladin died in Damascus in 1193, having given away much of his personal wealth to his subjects. Despite the Crusaders' slaughter when they originally conquered Jerusalem in 1099, Saladin granted amnesty and free passage to all common Catholicsand even to the defeated Christian army, as long as they were able to pay the aforementioned ransom (the Greek Orthodox Christians were treated even better, because they often opposed the western Crusaders). Notwithstanding the differences in beliefs, the Muslim Saladin was respected by Christian lords, Richard especially. Richard once praised Saladin as a great prince, saying that he was without doubt the greatest and most powerful leader in the Islamic world. Saladin eventually achieved a great reputation in Europe as a chivalrousknight, due to his fierce struggle against the crusaders and his generosity. In The Divine Comedy he is mentioned as one of the virtuous non-Christians in limbo.
