Abbé Faria Personality Type, MBTI
What is the personality type of Abbé Faria? Which MBTI personality type best fits? Personality type for Abbé Faria from The Count Of Monte Cristo and what is the personality traits.
INTP (5w6)
Abbé Faria personality type is INTP, a rare combination of introverted intuition, extroverted thinking, and introverted feeling. This combination produces an individual who is intellectually curious, analytical, and analytical, but not necessarily a "thinker" as such. In his best moments, the Abbé Faria personality type is both emotionally and intellectually engaged, as he or she can be quite astute, discerning, and honest. The Abbé Faria personality type is also highly intuitive and can demonstrate a deep understanding of how others think and feel.
The Abbé Faria personality type enjoys intellectual debate and can hold a compelling conversation on a number of topics. The Abbé Faria personality type will be one of the most powerful individuals in any room for intellectual discussion.
The Abbé Faria personality type appreciates the importance of religion and spirituality, and can be quite spiritual and religion-minded. The Abbé Faria personality type may also be quite religious.
Because the Abbé Faria personality type is introverted and extroverted — intuitive and thinking — he or she has the ability to blend the two together in a way that allows for deeper understanding and appreciation of both sides.
Abbé Faria, or Abbé José Custódio de Faria, was a Luso-Goan Catholic monk who was one of the pioneers of the scientific study of hypnotism, following on from the work of Franz Mesmer. Unlike Mesmer, who claimed that hypnosis was mediated by "animal magnetism", Faria understood that it worked purely by the power of suggestion. In the early 19th century, Abbé Faria introduced oriental hypnosis to Paris. He was one of the first to depart from the theory of the "magnetic fluid", to place in relief the importance of suggestion, and to demonstrate the existence of "autosuggestion"; he also established that what he termed nervous sleep belongs to the natural order. From his earliest magnetizing séances, in 1814, he boldly developed his doctrine. Nothing comes from the magnetizer; everything comes from the subject and takes place in his imagination generated from within the mind. Magnetism is only a form of sleep.
