Qutaiba b. Muslim Personality Type, MBTI
What is the personality type of Qutaiba b. Muslim? Which MBTI personality type best fits? Personality type for Qutaiba b. Muslim from Historical Figures 700s and what is the personality traits.
ENTJ (8w7)
Qutaiba b. Muslim personality type is ENFP, or Extraverted Intuitive Feeling Perceiving. It means that she is highly alert to the needs of others, sensitive to social norms and conventions, and highly responsive to the outside world. She is ready to help others, to show empathy and compassion. She is quick to jump in and offer assistance, to correct or teach. She can be very engaging and charming.
A key aspect of her personality type is her ability to sense the needs of others through intuition. She has one of the strongest intuitions of all the personality types. She can find solutions to other people’s problems by sensing their true feelings and motivations. She uses this intuitive talent to form close relationships with others, where she can feel empathy for others’ struggles and genuinely help them.
She is also highly intuitive about the motives of other people, which allows her to see other people’s motives clearly and to understand their perspectives. This ability to notice the hidden meanings behind other people’s words allows her to understand other people better, which she uses to help them out in a multitude of ways.
She is very aware of how other people feel.
Abū Ḥafṣ Qutayba ibn Abī Ṣāliḥ Muslim ibn ʿAmr al-Bāhilī (Arabic: أبو حفص قتيبة بن أبي صالح مسلم بن عمرو الباهلي; 669–715/6) was an Arabcommander of the Umayyad Caliphatewho became governor of Khurasan and distinguished himself in the conquest of Transoxiana during the reign of al-Walid I (705–715). A capable soldier and administrator, he consolidated Muslim rule in the area and expanded the Caliphate's border to include most of Transoxiana. From 705 to ca. 710 he consolidated Muslim control over the native principalities of Tokharistan and conquered the principality of Bukhara, while in 710–712 he conquered Khwarizm and completed the conquest of Sogdiana with the capture of Samarkand. The latter opened the road to the Jaxartes valley, and during the last years of his life Qutayba led annual campaigns there, extending Muslim control up to the Fergana Valley. To increase his strained manpower, Qutayba initiated the wide-scale levy of native Khurasani and Transoxianian soldiers who fought alongside the Arab Muslim troops. Following Walid's death, Qutayba, insecure of his position under the new regime, rebelled but failed to secure the support of his army, and was killed. Most of his conquests in Transoxiana were lost in the years after his death; only in the 740s was the Muslim position restored to the line reached by Qutayba, and only after the Battle of Talas in 751 did the region come solidly under Muslim control.
